The Lookout | 3.17.18
By Alan Dowd
We
want our food fast—and our downloads faster. We want new
iPhones and new computers because new means faster. We want to watch our
favorite movies and TV shows “on demand.” We want Amazon and FedEx and UPS to
deliver our stuff by the next day—or better yet,
today. And the boss needs that report, that spreadsheet, that memo, that
project “yesterday.” In short, we are an impatient people living in impatient
times.
Yet
the Lord asks us, encourages us, invites us to be patient. Some variant of the
word is used 43 times in the NIV Bible. The psalmist calls us to “be still before the Lord and wait patiently for Him.” Proverbs 14 tells us, “Whoever is patient has great understanding.” In Paul’s first letter to the
Corinthians, he reveals that “Love is patient, love is kind.” In his letter to the Ephesians, he connects
patience with humility and gentleness. In
Colossians, he compares patience to a fine garment that clothes a believer; in
Galatians, he describes patience as a life-giving, life-sustaining fruit for
believers.
But
that highly-abbreviated list provides only a partial picture of what the Bible
says about patience: There are at least 129 references to “wait” or “waiting”
in the NIV Bible. This most passive of actions both requires and produces
patience.
Indeed, it’s interesting—and
not at all coincidental—that the giants of scripture are known for their patience and
their waiting.
After waiting patiently, Abraham and Sarah received what the Lord had promised:
the blessing of a child. Isaac and Rebecca, too, waited for the blessing of
children. In his time of waiting, “Isaac prayed to the Lord” to open Rebecca’s
barren womb. And the Lord blessed them with twin sons.
Jacob waited seven years before he could take Rachel’s
hand in marriage—and then worked another seven years to satisfy the odd, outrageous
demands of Rachel’s father.
Moses
waited and wandered in the desert for 40 years before he glimpsed the Promised
Land.
Job
was patient through unbearable emotional and physical pain.
Most
scholars conclude that David waited at least 27 years between when Samuel
anointed him king and when he took the throne.[i]
Israel
waited 700 years between the time Isaiah shared God’s promises about the
Messiah—the virgin birth, the wondrous and
wonderful name Immanuel, the example
of suffering and servanthood and sacrifice—and His birth in
a manger. And 1,500 years would pass
between when Moses wrote about the Passover lamb and when Jesus revealed
Himself as the Lamb of God. [ii]
Paul
waited for his sight to be restored. And John was still waiting for Christ’s
return when he passed away in his 90s—some 65 years
after Christ’s resurrection.
Waiting
Patience and waiting, it seems, are part of believing.
During times of waiting, the Lord teaches us how to be more like
Him. Our God is many things—great
and good, just and merciful, holy and pure, ageless and ancient and ever-new,
and patient. He is incredibly, indescribably patient.
Think about it: He waited an unmeasured, unknown number of millennia
between the Fall and the First Coming, when “at
just the right time,” He wrapped Himself in human flesh with the sole purpose
of dying in our place—to restore and rescue and redeem each of us.
He
was patient enough to wait for me and you to answer His salvation call—an
invitation written on our hearts and in creation, in His word, in songs and
sermons, in family and friends, an invitation we ignored far too long.
He
was patient enough to revive and resuscitate my faith when it went cold,
patient enough to keep whittling and chiseling away at the plaque that never
stops building up around my heart.
And today, He is patiently waiting for mankind. The Lord is
patient with us, as Peter writes, “not wanting anyone to perish, but everyone
to come to repentance…our Lord’s patience means
salvation.”
Put
another way, the longer He puts off his return, the more of the world will hear
the Word. “He wants to give us the chance of joining his side freely,” as C.S.
Lewis observed, “God is holding back to give us that chance. It will not last
forever.”
What a good—and patient—God.
Gifts
But what about the practical side of patience? How can we cultivate patience in our day-to-day lives?
First, we should
keep in mind that God is our Abba Father, our “Daddy.” Because of
this, He is patient with us—like any good dad is with his child. No matter how many times we ask
“How long?” or “When?” He listens and answers. He is not angered by our
questions, by our search, not even by our impatience. But like any good dad, He
wants to teach us His ways and share His gifts. Patience is one of those gifts.
Second, we should remember that being patient is a way to be like
Him.
His patience is a sign of His grace, and He has given us more than enough grace
to share with others. So, perhaps we should see daily trials as opportunities
to grow in faith and grow in patience. In other words, when people try our
patience, God invites us to try patience: Instead of sighing and rolling our eyes
when our patience is tested, we can pray for the absentminded guy in front of
us at the grocery, or the boss who demands patience but never offers it, or the
employee who’s overwhelmed by life, or the flustered teenage cashier behind the
counter, or the aging bank teller, or the bureaucratic BMV employee, or the slow-motion
cable technician, or the mechanic who promises the car is “almost ready.” And instead
of saying something we’ll regret or doing something worse, we can remember that
love is patient and God is love, which means we should go the extra mile for
the friend who never meets us halfway; we should love the child who’s hardest
to love; we should be gentle and
humble and kind even when our spouse is not—because God has done and been all
of these things for us.
Finally, we should remind ourselves that you and
I have a proven track record of being patient. Even if you struggle with the
fruit of the spirit known as patience—even if you’re restless
and in a hurry—you’ve been patient in one important way: Like Paul and John
and all believers, you’ve been waiting for Christ’s return, patently waiting for
Him to make all things new. He promised us that He would return but He did not
tell us when. As Philip Yancey writes in The Jesus I Never Knew, “What
the disciples experienced in small scale—three days in
grief over one man who died on a cross—we now live
through on cosmic scale. Human history grinds on, between the time of promise
and fulfillment.”[iii]
This process of waiting is an
expression of patience; both the process and the patience are gifts from God.
[i]
http://livingstonesclass.org/Archive/DavidChronologyGross.pdf
[ii]https://jewsforjesus.org/answers/top-40-most-helpful-messianic-prophecies/
[iii] Philip Yancey,
The Jesus I Never Knew, p.275.