PROVIDENCE | 10.29.19
BY ALAN W DOWD
What was supposed to be a routine congratulatory phone call between America’s president and a newly elected foreign leader has
mushroomed into a political scandal and constitutional showdown.
National Security Council aide Lt. Col. Alexander Vindman—slated to testify today—is the latest in a growing list of diplomatic and defense
officials to express concerns with the call. Others can more effectively
discuss the political and legal implications of President Donald
Trump’s discussions with—and requests of—President Volodymyr Zelensky of
Ukraine. What’s been overshadowed amidst all the talk of quid pro quos
and impeachment—and understandably so, given the stakes—are the foreign
policy, security, and even moral implications of this episode.
Desperate
Trump began his July phone call with Zelensky by reminding his young
counterpart that “we do a lot for Ukraine…the United States has been
very, very good to Ukraine.”
Indeed, the US has sent more than $1 billion to Kyiv since Russia’s 2014 invasion of the nascent democracy. In the
summer of 2019, another $400 million in military aid was headed for
Ukraine, but Trump put a hold on that
tranche a week before his call with Zelensky.
During that call, after his not-so-subtle
reminder that “we do a lot for Ukraine,” Trump told the newly minted leader of
a nation literally fighting for its life—a nation that was invaded without
cause and violated without remorse, was occupied by Russian troops and
Russian-backed militia, and has lost 13,000 lives(a quarter of them civilians) in a war of aggression—that he wants something in
return: “There’s a lot of talk about Biden’s son, that Biden stopped the
prosecution and a lot of people want to find out about that, so whatever you
can do with the attorney general would be great. Biden went around bragging
that he stopped the prosecution so if you can look into it.”
Zelensky’s response: “The next
prosecutor-general will be 100 percent my person, my candidate, who will be
approved, by the parliament and will start as a new prosecutor in September. He
or she will look into the situation.”
With his country in desperate need of help,
what else could Zelensky say or do? As Ambassador William Taylor explained in
his statement to
the committee investigating this sad and saddening episode, “Ukraine is…under
armed attack from Russia,” and “the security assistance we provide is crucial
to Ukraine’s defense against Russian aggression.”
Without question, presidents often make
American aid contingent on the words, deeds, and policies of the aid
recipients. That’s one of the main reasons the US deploys foreign aid, though
it is not the only reason. American presidents—and the nation they serve—also
deliver aid to nations in need because the American people care about the world
around them. They recognize that helping other nations defend themselves, feed
their people, and stabilize their societies ultimately serves America’s interests. And at some level, the American people have
internalized and accepted the biblical admonishmentthat “to whom much is given, much is expected.”
What’s different about the conditions Trump
seems to have placed on this aid package to Ukraine is that they were tied not
to the national interest or humanitarian concerns, but rather to Trump’s
personal political interest.
Firsts
I used the words “sad” and “saddening” partly
because of what Ukraine has been subjected to, and partly because of what this
episode says about the United States.
Taylor’s testimony painted the picture of a
Ukrainian government scrambling to do whatever it takes and willing to do whatever
is asked—TV interviews, official public statements, internal investigations—in
order to secure the weapons needed to defend itself. It’s sad that America
would force a desperate nation to do such things at such a moment—sadder still
to think an American president would hold back promised military aid to extract
from a new leader and his small, embattled nation a pledge to investigate a
political opponent.
Moreover, it’s saddening to think America is acting just like any
other nation with the power to use and move around smaller, weaker
countries like pawns on a chessboard—and then discard them when they are
no longer needed.
All of this is of a piece with Trump’s
transactional approach to foreign policy. We glimpsed it early on with his
jarring suggestion that he would defend NATO members under
attack—an ironclad requirement of the
North Atlantic Treaty—only if they “fulfilled their obligations
to us.” We saw evidence of it when his secret talks with the Taliban
were exposed to the light—talks that left out our
partners in Afghanistan’s democratic government. And it was glaringly obvious
in his abrupt decision to leave the Syrian Democratic Forces and the Kurdish
minority they defend to the tender mercies of Turkey’s army.
No, Trump is not the first president to put conditions on aid to
a foreign land, but he may be the first to do so in order to score petty
political points.
Trump is not the first president to be
transactional, but he may be the first to be transactional and get nothing in
the transaction. Turkey’s Recep Tayyip Erdogan has flouted all democratic
norms, kicked America and NATO in the teeth, and cozied up to Moscow; yet he
got a green light to carve out a buffer zone in northern Syria. Kim Jong-un got
a presidential photo-op and propaganda coup—and kept his nukes and kept testing
missiles.
Trump is not the first president to demand
that allies do more, but he is certainly the first to threaten to pull out of NATO.
Trump is not the first president to make
deals with strongmen. That’s part of statecraft and keeping the peace in a
broken world. But he may be the first to welcome the praise of strongmen and to take their word over his own cabinet officials.
Tension
As
people of faith and Americans (in that order) we should care about this.
Pauldescribes us as “Christ’s ambassadors.” Yes,
that means we live in a foreign land. But to extend Paul’s metaphor, it also
means this country is our diplomatic posting. This piece of earth matters
enough to heaven that God placed us here to represent him as best we can, share
our blessings with those in need, do justice and show mercy, defend the
defenseless and innocent, and help our temporary home—this “City of Man”—learn
the ways of our eternal home—the “City of God.”
In this regard, there has always been—and always will be—a tension for
America between conducting itself as a great power and striving to be a good
neighbor. Some have argued that America can be one or the other—but not both. I tend to disagree with that
either-or choice. Like Eisenhower and Reagan, I believe America is great
because she is good. But if forced to choose—if being a great power means
America must be purely transactional, America must engage in cut-throat realpolitik—I
would much rather she be good than great.